英国的一些谚语故事

1.急需英国谚语的故事来源

When in Rome, do as the Romans do means that when you are visiting a new place, you should try to do as the people do who are from the place. Example: "I can't eat that." Reply: "Oh, give it a try. When in Rome, do as the Romans do."

People from different places have different ways of acting, so it is important to try to do things the way people do who are from the place that you are visiting. Example: "Are you sure we can eat this with our hands?" Reply: "Why not? All of these people are. When in Rome, do as the Romans do."

The city of Rome was the capitol of the great Roman Empire. There were many strange and interesting things to do when visiting ("in") Rome. Example: "Back home, we never sing in front of other people." Reply: "Oh, come on. Give it a try! When in Rome, do as the Romans do."

When in Rome, do as the Romans do means that when you are visiting a new place, you should try to do as the people do who are from the place. Example: "I can't eat that." Reply: "Oh, give it a try. When in Rome, do as the Romans do." People from different places have different ways of acting, so it is important to try to do things the way people do who are from the place that you are visiting. Example: "Are you sure we can eat this with our hands?" Reply: "Why not? All of these people are. When in Rome, do as the Romans do." The city of Rome was the capitol of the great Roman Empire. There were many strange and interesting things to do when visiting ("in") Rome. Example: "Back home, we never sing in front of other people." Reply: "Oh, come on. Give it a try! When in Rome, do as the Romans do."。

A milkmaid was going to the market。

She carried her milk in a pail on her head。 As she went along she began calculating what she would buy after she had sold the milk。

"I'll buy a new dress, and when i go to the ball,all the young men will dance with me!" As she spoke she tossed her head e pail immediately fell off her head,and all the milk was spolt。 The girl went back without e felt very sad。

"ah,my child,"said her mother。 "do not count your chickens before they are batched 送牛奶的女孩和她的桶 一个送牛乃的女孩去市场。

她手里拎着一桶奶。 在她进去时候，她考虑到：卖了奶，她该买什么呢？ “我要买条新裙子，然后去参加误会，年轻的先生们将全和我跳舞。”

说着说着，她摇了摇头。提桶从手中打翻，牛奶全洒了。

女孩什么都没买就回去了。她觉得很沮丧。

“啊，我的孩子，”她的妈妈说，“不要过于乐观。 ” 。

Happy as a sand boy是一条英国谚语，其起源可以追溯到19世纪初期。其实sand boy不一定专指卖沙子的“小男孩”，因为在过去，boy多为对社会地位较低的成年人的爱称，因此sand boy多半指代那些为谋生计，挨家挨户叫卖沙子的成年人。卖沙子今天听起来有些好笑，但在19世纪确实是一项有利可图的买卖，人们需要沙子来打磨地板，吸收水渍，很多小酒馆还流行用沙子来铺地，营造一种舒适浪漫的效果。

那么这些卖沙子的穷人为什么这么快乐呢？一种可能是：他们贩卖的货物是不需要多少本钱的，只要找到一块干净的沙地，就有了充足的免费货源，因此他们每赚到一点钱都非常开心。

另一种理论来自一种传说：卖沙子的人对酒精有特殊的偏好。19世纪的英国著名现实主义小说家查尔斯·迪更斯在他1841年的小说《老古玩店》（The Old Curiosity Shop）中描写了一个叫“The Jolly Sandboys”的酒馆，门口挂着一个标志牌，上面画着三个卖沙人举着大杯啤酒开怀畅饮，看上去非常开心。

然而，到了19世纪中期，锯屑逐渐取代了沙子，成为酒馆和商店风行的铺地用品，所以sand boy们就无法再像以前那么开心了。

“to let the cat out of the bag”，它的意思是“揭露一个秘密”，尤其是很重要、关键的那种。关于这个词组的记载可以追溯到1760年，但据说此前一两百年就有这种说法了。

Gain got by a lie will burn one's fingers. 靠欺骗得来的利益会使自己受害。

Gather ye rosebuds while ye may. 有花堪折直须折。 Genius often betrays itself into great errors. 天才常被天才误。

Gifts from enemies are dangerous. 敌人礼，藏危险。 Give a dog a bad name and hang him. 欲加之罪，何患无词。

Give a fool rope enough and he will hang himself. 授绳与愚，愚能自傅。 Give a lark to catch a kite. 得不偿失。

Give as good as one gets. 以其人之道，还治其人之身。 Give a thief rope enough and he will hang himself. 多行不义必自毙。

Give every man thine ear, but few thy voice. 要多听少说。 Give hostages to fortune. 听天由命。

Glory, honour, wealth, and rank, such things are nothing but shadows. 富贵如浮云。 Glory is the shadow of virtue. 光荣是美德的影子。

God defend me from my friends; form my enemy I can defend myself. 防友靠天，防敌靠己。 God helps those who help themselves. 自助者天助之。

God never shuts one door but he opens another. 天无绝人之路。 God sends fortune to fools. 蠢人有蠢福。

God sends meat and the devil sends cooks. 鲜肉由天次，劣厨乃鬼遣。 Go farther and fare worse. 一动不如一静。

Go for wool and come home shorn. 求得反失。 Gold will not buy everything. 黄金不能购买一切。

Good children make glad parents. 孩子好，父母笑。 Good c怠龚糙夹孬蝗茬伟长连ounsel does no harm. 忠言无害。

Good counsel never comes amiss. 忠言有利无害。 Good counsel never comes too late. 忠言绝不嫌迟。

Good deeds will shine as the stars of heaven. 善行如日月经天。 Good fame is better than a good face. 美名胜美貌。

Good for good every man can do, good for bad only a noble man can do. 以德报德，人人都能做到；以德报怨只有高尚的人才能办到。 Good health is above wealth. 健康重于财富。

Good news goes on crutches. 好事不出门。 Goods are theirs that enjoy them. 能享受自己财产的人是财产的真正主人。

Good to begin well, better to end well. 善始好，善终更好。 Good watch prevents misfortune. 有备无患。

Good wine needs no bush. 酒好客自来。 Good wine needs no cries. 好酒无需叫卖。

Good words and ill deeds decieve wise men and fools. 话好行为劣，欺骗智和愚。 Good words without deeds are rushes and reeds. 光说好话而不见行动，一文不值。

Gossiping and lying go hand in hand. 搬事弄非者，必是撒谎人。 Go to bed with the lamb and rise with the lark. 早睡早起。

Govern your thoughts when alone, and your tongue when in company. 一人独处慎于思，与人相处慎于言。 Grain by grain and hen fills her belly. 一粒一粒啄米，母鸡填饱肚皮。

Grasp all, lose all. 贪多必失。 Grasp the nettle and it won't sting you. 困难像弹簧，你硬它就软。

Grasp the shadow and let go the substance. 舍本逐末。 Grasp the thistle firmly. 毅然处理困难局面。

Great barkers are no biters. 吠犬不咬。 Great boast, small roast. 说得天花乱坠，成事微乎其微。

Great designs require great consideration. 宏伟的计划须要慎重考虑。 Greatest genius often lies concealed. 大智若愚。

Great hopes make great man. 大希望造就大人物。 Great men are not always wise. 伟大的人物未必总是英明的。

Great men have great faults. 伟人也会铸大错。 Great minds think alike. 英雄所见略同。

Great oaks from little acorns grow. 万丈高楼平地起。 Great souls suffer in silence. 伟人受苦，声色不露。

Great talkers are commonly liars. 能言的人谎话多。 Great talkers are little doers. 人好说大话，并非实干家。

Great talkers are not great doers. 其人说得多，做得不会多。 Great winds blow upon high hills. 树大招风。

Imitating Another without Success and Losing What Used to Be One'sOwn Ability Tradition has it that more than 2,oooyears ago,there lived a young man in the Shouling area of the State of Yan.As his name is not known ,we just call him Shouling young man for convenience's sake. self confident He was at a loss as to how to behave all the time. His family members advised him to overcome this shortcoming,but he thought they were fond of poking their noses into his business and were unwilling to provide him with tuition fee.His relatives and neighbours sneered at him,saying that he would never be able to learn anything.Asthe days went by,he even began to doubt whether he should walk the way he did,for he felt more and more that his walking gestures were too clumsy and awkward. One day,he met some people on the road who werechattingand laughing.One of themsaid that people in Handan walked most gracefully.And thatwas just what he was most concerned about,so he hurreed towards themand wanted to make further inquiries.To his surprise,when these people saw him,they stalked off laughing. He could not picture to himself in what way their walking gestures were graceful,no matter how hard he racked his parents one day.He went to Handanwhich was far away to learn how to walk. As soon as he arrived in Handan,he was dazzled to find that everything was novel.He learned from the children there how to walk,because he thought that the children's walking gestures were lively and pleasing to the eye.He learnd from the old people there how to walk,because he thought the old people's walking gestures were steady .He learnd from the women there how to walk,because he thought the women' swaying walking gestures were beautiful.That being the case with him ,in less than half a month he even forgot how to walk.As he had already used up his traveling expenses,he had to crawl back home. Thisstory come from the article"Autumn Water"in The Works of Xhuang Zi(Zhuang Zi was a famous ancient Chinese philosopher of about 300B.c.).Later the set phrase"initating another without success and losing what used to be one's own ability"is used to refer to acts of copying others mechanisally in disregard of specififc conditions.The Latecomers Surpass the Old-timers This set phrase is derived from the complaints Ji An made to the emperor. Ji Anlived at the time of Emperor Wudi of the Western Han Dynasty (206 B.C.-A.D.24). He was respected for being upright and just and for daring to speak the truth. He did not bother about amall matters in personal behaviour and in being an official. He was particular about actual effects and ,although he did not cause a stir ,he could keep the prefecture he governed in perfect order. Because of this. the imperial court transferred him to the central government from being the perfect of the Donghai Prefecture to being a commander in charge of the appointment and dismissal of the local officals. Once,Emperor Wudi said that he would implement the policy of benevolence and justice of Confucianism and would do good turns to the people.Emperor Wudi Had hardly finished his remards when Ji An said that there was no need for the emperor to say so.Why should the emperor bother,Ji An said, about pretending to implement the policy of benevolence and justice since he was so greedy and avaricious within himself? This choked the emperor off. The emperor suddenly Changed his countenance and declared the meeting over. All the civilian and military officers at court were breathless with anxiety for fear that Ji An might bring disaster upon himself because of this. After returning, Emperor Wudi said to the people around him that Ji An was a little too rude and too straightforward. For this reason ,Ji An was never promoted again. When he was the commander in charge of the appointment and dismissal of the local officials, both Gongsun Hong and Zhang Tang were low -ranking lfficials of little importance. Later ,they were promoted continuously. Gongsun Hong became the prime minister and Zhang Tang became the imperial censor. However, JiAn's post remained thesame. One day, Ji An said to Emperor Wudi that the way the emperor used his ministers was just like piling up firewood, which meant that the latecomers surpassed the old-timers. Of course, Emperor Wudi could see that Ji An was complaining. So,turning to his ministers, Emperor Wudi said, "It is true that no one can stop learning.You see, Ji An is making more and more indiscreet remarks." This story comes from The Historical Records. Later generations use the set 。

Happy as a sand boy是一条英国谚语，其起源可以追溯到19世纪初期。

其实sand boy不一定专指卖沙子的“小男孩”，因为在过去，boy多为对社会地位较低的成年人的爱称，因此sand boy多半指代那些为谋生计，挨家挨户叫卖沙子的成年人。卖沙子今天听起来有些好笑，但在19世纪确实是一项有利可图的买卖，人们需要沙子来打磨地板，吸收水渍，很多小酒馆还流行用沙子来铺地，营造一种舒适浪漫的效果。

那么这些卖沙子的穷人为什么这么快乐呢？一种可能是：他们贩卖的货物是不需要多少本钱的，只要找到一块干净的沙地，就有了充足的免费货源，因此他们每赚到一点钱都非常开心。另一种理论来自一种传说：卖沙子的人对酒精有特殊的偏好。

19世纪的英国著名现实主义小说家查尔斯·迪更斯在他1841年的小说《老古玩店》（The Old Curiosity Shop）中描写了一个叫“The Jolly Sandboys”的酒馆，门口挂着一个标志牌，上面画着三个卖沙人举着大杯啤酒开怀畅饮，看上去非常开心。 然而，到了19世纪中期，锯屑逐渐取代了沙子，成为酒馆和商店风行的铺地用品，所以sand boy们就无法再像以前那么开心了。

“to let the cat out of the bag”，它的意思是“揭露一个秘密”，尤其是很重要、关键的那种。关于这个词组的记载可以追溯到1760年，但据说此前一两百年就有这种说法了。

谚语形成的背后故事

条条大路通罗马

背后故事：

在古代，确实条条大路都可以通往罗马。罗马人共筑8万公里（5万英里）公路，西起英国，途经西班牙和北非，东至多瑙河和幼发拉底河。第一条大道是亚壁古道（the Appian Way），修筑于公元前312年。凯撒大帝（Emperor Caesar Augustus）在罗马中心广场竖了一块纪念碑，叫做“金色里程碑”（Milliarium Aureum），那8万公里的公路就是以此碑为中心向四周修建延伸的。

如今，“条条大路通罗马”用来形容“要达到同一目的，可以有多种途径和方法”，而这个寓意早在12世纪就已经开始使用了。

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