大昭寺英语导游词

西藏导游词
2022/3/28
大昭寺是西藏现存最辉煌的建筑之一,也是西藏最早的土木结构建筑,其融合了藏、唐、尼泊尔、印度的建筑风格,成为藏式宗教建筑的千古典范。接下来是小编为大家整理的关于大昭寺英语导游词,方便大家阅读与鉴赏!
大昭寺英语导游词1
In the beautiful plateau Tibet, there are not only Mount Qomolangma, the roof of the world, but also the mysterious Potala Palace, Jokhang Temple and Xiaozhao temple. Today, I will take you to take a look at the supreme position in Tibetan Buddhism - the Jokhang Temple.
Dazhao temple, also known as "zulakang" and "juekang", is located in the center of Lhasa's old city. It was built by King Songzanganbu of Tibet and has a history of more than 1300 years. Dazhao temple is a Tibetan Buddhist temple, and also the earliest existing civil structure building in Tibet. It creates a Tibetan Hirakawa style temple pattern, and is a building integrating Tang, Tibetan, Nepalese, Indian and other artistic styles. The enthusiastic local guide led us into this temple full of mystery and beautiful legend.
"The Jokhang Temple is an eternal example of Tibetan religious architecture. Now, what we see are tens of thousands of butter lamps that have left traces of time and pilgrims. These butter lamps are on day and night, and will not go out. Why? Because countless devout Tibetans in Tibetan areas keep donating butter to temples, so as to ensure the continuous use of butter for these butter lamps worshipped in front of Buddha's platform... " I was thinking about why. After listening to the guide's explanation, I finally understood why. It seems that devout belief is the strongest support for Tibetans. Buddha has become their spiritual sustenance, carrying their hope and yearning for a better life in the future. "Let's go on!" the guide's call brought me back to reality. So I took back my mind and quickly followed.
The stone floor is as bright as a mirror because of the friction of believers for many years. There is a huge Buddha statue on the left and right of the hall. The one on the left is lianhuasheng, the founder of the red cross sect, and the one on the right is the future Buddha. Further inside, there is the temple of the sacred goat remjem. Why do you call it this name? Because a goat's head naturally grows in the corner of the temple, so Tibetans take this interesting name for it. At the same time, the guide also told a fairy tale related to this hall. It is said that in order to build a palace for the Nepalese princess who was married at that time, during the reign of the fifth Tibetan king Songzanganbu, he traveled all over Tibet and found many places, but they all felt that they were not suitable. Songzanganbu decided to leave the matter to God. So he took one of Princess nibble's rings and threw it into the air. Where the ring fell, he built the palace. Unexpectedly, the ring fell in a lake, and a white tower appeared in the lake. Songzanganbu, who thought it was auspicious, decided to fill the lake and build a palace. Because they were working in the lake, people and yaks were too heavy to transport the stones to fill the lake, so they took the lighter goats as the main labor force at that time. After efforts, the lake was finally filled up and the present Jokhang Temple was built. However, many goats died in that project. In order to commemorate the achievements of the goats, the king of Tibet called this place "Reza" (the goat represented by "Reza"). With the passage of time, "Reza" has gradually been called "Lhasa", so there is a saying in Tibet that there was Jokhang temple first and Lhasa city later.
Next, we will visit the 12-year-old statue of Sakyamuni, the treasure of Jokhang Temple. You must be curious about what an isomorphic statue is? It is a Buddha statue carved according to the height and appearance of Sakyamuni when he was 12 years old. It is the only one in the world. This Buddha statue was brought to Tibet by Princess Wencheng, who married a Nepalese princess. It took him more than three years to come to Lhasa. It is the most complete statue of Sakyamuni in the world. When I didn't see it, I thought it should be about the same height as me, but when I saw it, my chin was startled! Now this Buddha is four or five meters tall, and its head is like a big washbasin. Puzzled, I asked the guide, "was Sakyamuni so old when he was 12?" the guide said with a smile, "no, the original statue is the same size as a child about 10 years old, but because the monks here are very devout. Every day, I brush the Buddha's body with gold powder, from head to toe, and not once a day. Monks will brush the Buddha's body with gold powder on time. After a long time, the Buddha's body becomes bigger and bigger God! It's incredible that a Buddha statue as tall as a child can be painted so big with gold by devout believers. It's conceivable that this Buddha statue has great weight in the hearts of Tibetans.
Then we visited Maitreya hall, Guanyin Bodhisattva hall, sanfawang hall, Tara hall, Shenbian tower and so on. As the sun sets, the visit is drawing to a close. In fact, there are many things I want to introduce to you, but I can't describe them one by one. But what I want to tell you is that the Jokhang Temple has given me a new understanding of Tibetan Buddhist culture and made me fall in love with this mysterious and interesting place. Students, I hope you can go there to have a look and appreciate the mystery and beauty in the future!
大昭寺英语导游词2
Hello, everyone. I'm Xiao Li, your tour guide. Welcome to the beautiful sunshine city of Lhasa.
Lhasa, the capital of Tibet Autonomous Region of China, has a history of more than 1300 years. It is the political, economic, cultural and religious center of the region
It is located in the middle of the Tibetan Plateau, 3650 meters above sea level, surrounded by mountains, flat terrain, mild climate, annual sunshine time of about 3000 hours, so it has the reputation of sunshine city.
In the middle of the seventh century, Songzanganbu established the Tubo Dynasty here. In the Tang Dynasty, after entering Tibet, Princess Wencheng proposed to build a temple by filling the lake with white goats. After the completion of the temple, in order to commemorate the contributions of the temple and the goat, the temple was named Reza. Later, it became the name of the city and evolved into Lhasa, which means Yangtu city.
For thousands of years, Lhasa has become the center of political and religious activities in Tibet several times, so Lhasa has become a truly sacred place.
In the general impression, Lhasa is composed of Potala Palace, Bajiao street, Jokhang Temple, sera temple, Drepung temple and Lhasa River. However, Tibetans believe that strictly speaking, Lhasa only refers to Potala Palace, Jokhang Temple and Bajiao street built around Jokhang Temple. Next, let me show you around the real Lhasa.
What we are seeing now is the world-famous Potala Palace. Is it shocking.
Potala is a Tibetan translation, namely Putuo. According to legend, Tibetan Buddhists think that Hongshan is comparable to Guanyin's St. Putra mountain, so they compare it to the second Putra mountain.
The Potala Palace was built in the 7th century for Princess Wencheng, who married in Tibet. A total of 999 rooms and 1000 original red mansions were built. It is the highest and largest palace style building complex in the world, with an altitude of more than 3700 meters and an area of more than 360000 square meters.
Having said so much, we still don't know which parts the Potala Palace is composed of.
The Potala Palace City consists of four parts: the Red Palace, the White House, the Dragon King pool behind the mountain, and the snow at the foot of the mountain.
The Red Palace is the ancient pagoda hall and various Buddhist halls, which is located in the center and the top of the whole building. The White House embraces the Red Palace, including palaces, sutra halls, gaxia, the former local government of Tibet, and the school of monks and officials. Longwangtan is the back garden of Potala Palace. There is a large pool in the garden center. There is an island in the pool. There are longwanggong palace and elephant house on the island. Snow is at the foot of Potala Palace, where there are prisons, printing houses, workshops and stables of gaxia, the former local government of Tibet.
At the beginning of its construction, the scale of the Potala Palace was not as grand as it is now, but gradually expanded with the continuous expansion in the future. Several generations have participated in the expansion and design of the palace, and the cost is huge. It was not until 1936, when the 13th Lama's pagoda hall was completed, that the Potala Palace became its present scale. So far, it is like a mysterious symbol, attracting countless people to come to Tibet. Those lucky enough to enter the Potala Palace are very lucky.
If you look at this building, do you think it is extremely dazzling? This is the famous Jokhang Temple.
Located in the center of Lhasa, the Jokhang Temple has a history of 1350 years. It is the most splendid Tibetan Architecture in Tibet. It was first built in 647. It was jointly built by Songzanganbu, Princess Wencheng of Tang Dynasty and princess Chizun of Nepal. After many expansion, it has formed a grand scale with an area of more than 25100 square meters. There are more than 20 halls in the temple. The main hall is four stories high, with gold-plated copper tile top, which is magnificent. It has the architectural style of Tang Dynasty, and also absorbs the artistic characteristics of Nepalese and Indian architecture.
There is a legend about the origin of the Jokhang Temple.
That was 1300 years ago, when Lhasa was still a wilderness and lake. The Tibetan king wanted to build a temple here in order to honor the 8-year-old statue of Sakyamuni brought by Princess Chizun of Nepal. According to legend, temples were built in the daytime and collapsed at night. The temple has never been built. Later, Princess Wencheng came here. Because she knew the eight trigrams of yin and Yang, she explained that the whole Qinghai Tibet Plateau was a Luocha girl lying on her back. The witch was in the shape of a human, with her head to the East and her legs to the West. The lake where the Jokhang Temple is located is just the heart of the Luocha woman, and the lake water is her blood. So Princess Wencheng said that if she wanted to build a temple, she had to fill the lake first, and first she had to calm the heart of the witch. Then she also recommended another 12 small temples to build 13 temples in remote areas, which could hold the limbs and joints of the witch.
It is worth mentioning that in the middle of the hall is a 12-year-old gilded bronze statue of Sakyamuni brought by Princess Wencheng from Chang'an. The 8-year-old statue of Sakyamuni brought by Princess Chizun of Nepal was transferred to Xiaozhao temple in the 8th century.
Tibetan people call the statue of Sakyamuni wearing a crown "Jue Wo". Pilgrims touch their knees with their foreheads, believing that they can pray for themselves, for their friends, and even for their friends. Believers from remote areas present hada to Jue Wo for their fellow villagers, just like taking a message to Jue wo.
Dazhao temple is the belief center of Tibetan Buddhism. The temple is full of incense all day long. Believers are worshiping devoutly, and thousands of butter lamps are always on. All these record the never-ending footprints of pilgrims.
After visiting the Jokhang Temple, of course, let's have a look at our old and busy Bajiao street. Have you felt the strong flavor of Tibetan life now?
Bajiao street is the pronunciation of Paco street. Paco means the street around the Jokhang Temple.
The octagonal street is round, like a huge clock, and the magnificent Jokhang Temple is the clock axis. According to Tibetan Buddhists, a circle around the Jokhang Temple is called "zhuanjing" to show the worship of Sakyamuni Buddha in the temple. Bajiao street is also the main route for Tibetan Buddhists to turn their Buddhist scriptures. Every day, people who kowtow for three steps come here to worship the Buddha in front of the Jokhang Temple. Some of these pilgrims are even teenagers. They often really kowtow to Lhasa from thousands of miles away. They not only had a long way to go, but also could not earn money by doing odd jobs. In order to make pilgrimage, they had to endure a very miserable life on the way.
Bajiao street is a famous commercial center and an important commodity distribution center in Tibet. At present, there are more than 120 handicraft shops and more than 200 stalls in Bajiao street. Here you can find all kinds of good things, all kinds of Tibetan ornaments, Nepalese jewelry, small crafts, carpets, Thangka, etc. Of course, it's also a paradise for delicious food. Tibetan food is the most characteristic. All over the country, there are various flavors of CAI.
Well, that's the end of my explanation. I hope you have a good time in Lhasa.
大昭寺英语导游词3
Ladies and gentlemen
First of all, welcome to Lhasa. I'm Wang Bin, the tour guide of Lhasa. You can call me Xiao Wang or Xiao bin. My skin is a little dark, which is the reason why I'm on the plateau all the year round. But it's healthy skin. Sitting next to me is our guard, master zaxidler. You can call him master zaxidler for short. Zaxidler means -- Good luck and good luck. I hope all the guests who come from afar will have good luck. Now our destination is Potala Palace, the highest and largest palace group in the world with the most profound Tibetan culture. Now the car is still a short drive away from Potala Palace. You can enjoy the plateau scenery outside the car while listening to Xiao Wang's introduction to Potala Palace.
"Potala" is a Tibetan translation, namely "Putuo". According to legend, Tibetan Buddhists believe that Hongshan is comparable to Guanyin's Mount St. Putuo, so they compare it to the second Putuo, hence the name of Potala Palace. Potala Palace is an ancient building group integrating palaces and temples. The main building is 13 stories high, 113 meters high, 3700 meters above sea level, and covers an area of 120000 square meters. Potala Palace was built in the 7th century in order to marry Princess Wencheng of Tang Dynasty. 999 rooms were built and 1000 red mansions were built. 1645 (the year of Muji in Tibetan calendar) V completed the unification of Tibet. In order to announce the reconstruction of the Potala Palace, the Potala Palace has been renovated and rebuilt many times since then, and it has begun to take on today's scale. The Potala Palace City consists of four parts: the Red Palace, the White House, the Dragon King pool behind the mountain and the "Snow" at the foot of the mountain. In Tibetan Buddhism, there is the theory of "three realms". The three realms are "desire", "desire" and "nothingness". We can see the overall layout of the bugong, which divides the Red Palace, the White House and "Snow" into three levels from top to bottom, and arranges them vertically, which fully embodies the theory of "three realms" of Tibetan Buddhism. OK, we are at the front hall square of Potala Palace. Please take your luggage and get off with me. The overall structure of Potala Palace is made of stone and wood. The outer wall of the palace is 2-5 meters thick, and the foundation is directly embedded in the rock. All the walls are built of granite, up to tens of meters high. Iron juice is poured into the middle of the walls every certain distance for reinforcement, which improves the anti-seismic capacity of the walls and makes them firm and stable. Up these stairs, we can get to Sassoon Langjie in Potala Palace. There are many stairs and they are on the plateau, so please slow down.
Now we have reached the highest Hall of Potala Palace, which is called sasonglangjie (meaning Shengjie). Inside the palace is a portrait of Emperor Qianlong. In front of the portrait is a memorial tablet of the emperor "long live". The memorial tablet is written in Chinese, Tibetan, Manchu and Mongolian. To the west, we come to the qimeigandan hall, which was built in 1690 and was the Sutra Hall of the sixth emperor Cangyangjiacuo. At the age of 25, Cangyangjiacuo, the victim of the upper ruling class, began his wandering life.
He wandered to Qinghai, Gansu, Mongolia, Sichuan, India, Nepal and other places successively. He once worked as a beggar and sent corpses. His life was extremely hard. Because of his contact with the working people and rich life practice, he wrote a famous collection of poems. This poem is now popular on the Internet, which is "cangyang Jiacuo love song". I remember a soothing poem, "see or don't see" you see or don't see me, I'm not sad or happy there After watching its beautiful Gandan, let's take a look at the palace corridor. There are a large number of murals inside the Potala Palace, which constitute a huge Gallery of painting art. Nearly 200 people have participated in the mural painting, which has taken more than ten years. The themes of the murals include the history of the development of Buddhism in Tibet, the life of wushida Lama and the process of Princess Wencheng's entering Tibet. Now we have a general understanding of the function, historical background, status and cultural value of the main building of Potala Palace. I believe it will leave a deep impression on you. In fact, according to the value theory of Potala Palace, it is almost a palace made of gold. Its overall layout shows the divine power of Buddhism, and encourages people to avoid contradictions in reality, pursue transcendence and fly to the realm of Buddhism, The architectural art of the Potala Palace mainly shows the traditional Tibetan architectural form and the style of stone and wood structure, and also absorbs the characteristics of the Han nationality, such as beam frame, Dou Gong, Jinding, caisson and so on.
It is not only the crystallization of Tibetan working people's wisdom, but also the evidence of Tibetan and Han people's unity and cooperation. In order to better protect the Potala Palace, a national cultural heritage, the State Council listed it as a national key cultural relic protection unit in 1961, and allocated funds for maintenance every year. Especially in 1989, the state carried out a historic maintenance of the Potala Palace, which lasted for five years, invested 53 million yuan, and sent more than 150 experts and technicians from more than 10 provinces and regions to directly participate in the maintenance project, with more than 100 maintenance parts The scale of maintenance is the largest since the reconstruction of the Potala Palace. In line with the principle of keeping the old as it is, the project has carried out timely and effective rescue of this national heritage, making the ancient Potala Palace more attractive.
大昭寺英语导游词4
Dear friends, you have to go to Sakya temple in Shigatse. The art treasures in the temple are vast and the cultural relics are of high value. Therefore, it is also known as "the second Dunhuang".
Look at the saga basin between the Gangdise mountains and the Himalayas. The purple "Castle" standing in the middle of the valley is the famous saga temple. It was the political, economic, cultural and religious center of Tibet 700 years ago. There is a folk song that says:
A bird's-eye view of Benbo mountain,
Sakya is like crystal;
Dame in a crystal bottle
Beauty is better than fairies
Don't despise Sakya,
Buddha Pavilion adds glory to it
In fact, Sakya's Tibetan language means "gray land", that is, the color of the local soil. Sakya temple is divided into South Temple and North Temple. The South Temple is built on the flat valley, and the North Temple is built on the north slope. Sakya North Temple was founded by gongjuejiebu in 1073, from which the famous Sakya sect was formed. Let me briefly introduce the Sakya sect. The name of the Sakya sect is Sakya Monastery, its main temple. The walls of Sakya's temples are painted with red, white and black ribbons. Red symbolizes Manjusri, white symbolizes Guanyin, black is Vajra holding Bodhisattva, and three colors turn into flowers. Therefore, Sakya sect is called "flower religion". Among the teachings of the Sakya school, the most unique and important one is "Dao Guo Fa". Its teaching method has three procedures: first, to give up the blessing. "Not good" is bad. A person always encourages himself to do good and do good, not to do bad, and is expected to incarnate in the "three good interests" of heaven, Asura and man in the afterlife. 2、 Cut me off. That is to understand the impermanence of life, everything in the world is made up of karma, which is not a real truth, so as to see through everything in the world, cut off any desire, and relieve pain. 3、 There is no success in all methods. That is to prevent arbitrary views in practice, and achieve the realm of understanding the universe with extraordinary insights. There are many differences between the Sakya sect and other sects, one of which is to allow believers to marry and have children, and the political power of the sect is passed on from father to son, while the religious power is passed on from uncle to nephew.
There are five important ancestors of the Sakya school. His fourth ancestor, Saban gonggajianzan, played an important role in bringing Tibet into the territory of China in the 13th century.
In addition, I would like to introduce the history of Sakya temple and the famous basiba. After the collapse of the Tubo Dynasty, Tibet fell into 400 years of separatist rule and war turbulence. In the early 13th century, Genghis Khan led Mongolian tribes to rise in the north and gradually unified China. Kuo Duan, the grandson of Genghis Khan, once sent General dodanab to lead Mongolian knights to Tibet. Kuo Duan realized that if he wanted to unify Tibet, he must make use of the local religious forces. He learned that the Sakya faction, which rose in the Sakya area of post Tibet at that time, was increasingly powerful, and that the leader of Sakya temple, Gongga jianzan (also known as Sakya Banzhida), had the greatest influence among all the sects in Tibet, so he invited Gongga jianzan to Liangzhou (now Wuwei, Gansu Province) to meet with him.
In 1247 ad, Saban and his nephew, basiba, arrived in Liangzhou. On behalf of the local forces in Tibet, they reached the conditions for Tibet to submit to the Yuan Dynasty with the Mongolian royal family. At this point, Tibet officially joined the family of the motherland and became a first-class Administrative Region under the direct jurisdiction of the central government of the Yuan Dynasty. As a result, the Sakya faction gained the trust of the Yuan Dynasty and the leading position in Tibet.
After the death of gonggajianzan, Kublai Khan summoned basiba in 1253 AD and worshipped him as the emperor's teacher. In 1260, Kublai Khan declared himself Emperor, granted basiba the title of "guanding National Teacher", granted jade seal, and also appointed him to take charge of the affairs of the General Academy established by the central government, which was in charge of National Buddhist affairs and Tibetan local administrative affairs, making him a senior official of the central government of the Yuan Dynasty. In 1265, basiba was ordered to return to Tibet, expanded the northern Sakya temple, established the "Benqin" to manage the local regime, and established the Sakya Dynasty, the local regime in Tibet. Tibet was officially under the jurisdiction of the central government of the Yuan Dynasty. In 1269 A.D., basiba created Mongolian characters, for which he was granted the title of "great magic king" by Kublai Khan.
Today, the North Temple has disappeared. At a glance, the vast ruins in the north are still as magnificent as they used to be.
Now we are visiting the South Temple, where the Sakya temple is now located. It was built in 1268 by the fifth generation patriarch of the Sakya sect, basiba. You can see that the appearance of sakyanan temple is very special. There are two rings of walls. There are crenels on the walls, watchtowers at the four corners, and a moat outside. The gate is in the shape of "Gong". The whole plan is in the shape of big "Hui" with small "Hui", which has a little taste of war defense. In addition to purplish red, the walls are also black and white, which is an important symbol of the Sakya sect.
Now the main hall we enter is called "lacanthim", which means the great temple, with a height of 100 meters and an area of 5500 square meters. There are 40 pillars in the hall, four of which are the thickest. It takes three people to embrace them. The thickest one is 1.5 meters in diameter. Each pillar has a legendary story: the first pillar is the pillar of Kublai Khan emperor, named "Ghana seqingawa", which means the pillar sent by Yuan Dynasty. It is said that at the beginning, basiba served in most of the Yuan Dynasty. When the emperor of the Yuan Dynasty knew that he wanted to go back to Sakya to build a temple, he chose a pillar with a diameter of 4 feet and gave it to him. The pillar was good, but it was too big to be transported to Tibet. BASBA returned to Sakya with regret. But when he returned to Sakya, the big pillar was floating on the Zhongqu River in the north of the temple. The second pillar is the wild ox pillar, which is called "Chong Bu GA WA" (meaning "pillar transported by wild yak"), the third pillar is the tiger pillar, which is called "Da Bu GA WA" (meaning "pillar transported by male tiger"); The fourth pillar is the blood drop pillar, which is called "nabuchazagawa" (meaning the pillar sent by the sea god). According to legend, when the Dragon King sent it, he was injured and bled on the pillar, and now we can see the red blood stains on the pillar. According to the research, they come from the Chentang Valley in the south of Sakya county and belong to the Himalayan nature reserve.
Please see, there are three Buddha statues of Sakyamuni and a white conch in the hall. In the middle of the hall, this Sakyamuni Buddha named "zhamulin Yexia" was cast in memory of sakhaban Zhida gonggajianzan and contains the relic of basiba. The one on the left was built in memory of King baspahat. The one on the south side of the hall was cast in memory of Sakyamuni Sambu. This white conch was given to the emperor of China by the king of India. Kublai Khan, the emperor of the Yuan Dynasty, gave it to basiba.
Out of the gate of the main hall, on the south side of the courtyard is puzhulacan, which is the Sutra Hall of Sakya sect. The Manjusri Bodhisattva in the temple is excavated from the underground of the North Temple. It is the main Buddha in the North Temple. It is said that as long as you recite Manjusri's eulogy and mantra for seven days in front of the statue, even the stupid people can enhance their wisdom and make Mao's life open. This is one of the four treasures of Sakya temple, which is revered by the faithful men and women. On the north side of the courtyard is oudonglacan, which contains 11 pagodas for angqiang gonggarenqin, king of sagafa in the 16th century, and his descendants. Angqiang defeated "Lhasa zongba", saved the Sakya sect and restored the Nanbei temple. He is a famous King of the Sakya sect. The temple has a special hall dedicated to this historical figure. Through this hall is the "lakangjiang", in which there are six mud pagodas of Sakya monk Dade. In the pagoda Hall of Peng CuO Po Zhang in Nansi Sutra hall, there are pagodas or commemorative Buddha statues of nine people in four generations from Gongga Renqin, the founder of Peng CuO Po Zhang, to Wangqiu in angwang tudao; in the pagoda Hall of Zhuoma Po Zhang, there are six pagodas of Wangqiu and his descendants in Baima dundui.
At the back of the hall is the library of Tibetan scriptures, which contains more than ten thousand classics. It is a treasure of gold, silver, cinnabar and ink by calligraphers in Wei, Zang, Kang and other areas during the basiba period. There is also a "Fangjing", also known as "jialongma" or "budjialong" Scripture. The book is 1.34 meters long, 1.09 meters wide and 67 cm thick. The wooden cover of Carving Dragons and phoenixes was originally 41 cm long, which was carried by four lamas. It is said that this book was completed by basiba. It was written in gold powder juice and is a treasure handed down from generation to generation.
On the right side of the hall, there is a 1.5-foot-high jade bell and a square jade plate, which are called the two treasures of the temple. The jade bell is used to cover the ever burning lamp in front of the Buddha. The jade plate is engraved with a Chinese poem, which is inscribed as "awakening stone". Around them are the artifacts such as the magic weapons bestowed by Chinese dynasties and the vests, armor and boots bestowed by the emperors of Yuan Dynasty. Murals are concentrated in the main hall. On the east wall, there are images of Sakya's ancestors and eminent monks and some Buddhist allusions. On the west wall, there are more than 600 years old murals of mandala and more than 60 paintings of xijingang (huanxifo). There are hundreds of scroll paintings in the main hall, which are art treasures of Tibet.
There are many classics in Sakya temple, of which more than 2800 are handwritten in Yuan and Ming Dynasties. The Baya Sutra originated in ancient India and has a history of more than 1000 years is rare in the world. However, there are 3636 Baya sutras preserved in Sakya temple, which are written in Tibetan, Han and Mongolian characters. Only Sakya Temple preserved the most of the Tripitaka copied with gold powder and cinnabar. In addition, there were letters and seals from the emperor of Yuan Dynasty to the local officials of Sakya.
Basiba was granted the title of Queen of Sakya, and the Sakya sect reached its peak. There are more than 40 temples in Sakya temple, which are all over the banks of Zhongqu river. However, in the 16th century, it was a pity that a fire almost completely flattened the South Temple. It was not until 1948 that the original appearance of the temple was restored after years of continuous renovation. Now the Beisi site has been rebuilt, but most of the ground is still covered with broken bricks and gravel. Near the foot of the mountain, there is a newly restored white pagoda. It is said that there is a relic of a generation of Sakya's ancestors in the pagoda.
Now I would like to briefly introduce the autumn and winter Dharma meetings of Sakya Monastery. July of the Tibetan calendar is the autumn Dafa meeting. Lama dancers perform the ancient Vajrayana dance, which is very powerful. At the opening ceremony, 150 actors wearing various animal masks rotate and jump. From November 23 to 29 of the Tibetan calendar, it is called the winter Dafa meeting, and its main content is still the divine dance performance. The Three Dharma protectors in Sakya temple are all played by monks. They carry the skeleton of Dharma protector on their shoulders and wear giant ferocious masks as long as one meter. They are as high as one story. This is the most attractive part of Sakya dance. Hundreds of armed warriors in armor and spears performed skills such as sword dancing, archery and firearm shooting to commemorate the glory of the sect's rule over Tibet 700 years ago.
This is the end of the visit to Sakya temple. I believe you will have a brief and general understanding of Sakya temple.
大昭寺英语导游词5
Hello, everyone! First of all, welcome to our company. Please let me say hello to you in Tibetan: "zaxidler"! I'll explain to you that it means good luck. Today we are going to visit the famous Jokhang Temple, which is located in the center of Lhasa's old city. It has a history of 1350 years. It is the most splendid building in Tibet during the Tuzhu period. It was built in 647 ad, and was jointly built by Songzanganbu, Princess Tang Wencheng and princess Chizun of Nepal. After several generations of expansion, it has formed a grand scale of more than 25100 square meters. It has five golden roofs and 108 Buddhist temples. It governs the five major sects of Tibetan Buddhism, such as Bon, Ningma, Sakya, Gaju and Gelu, as well as the statues of Buddha, Bodhisattva, Buddha, patriarch and Dharma protector worshipped by various sects.
Dear tourists, when we walk out of the Sutra library, we can see the magnificent wild goose pagoda. When you see this Tang Dynasty building, you must be both surprised and curious. First of all, why is the tower named after geese?
Now we come to the important Hall of yongzhonglin temple, tongzhuilakang. "Tongzhuilakang" means to see, "zhuilakang" means liberation. Tongzhuilakang covers an area of 80 square meters. There are a pair of silver lamps and a mandala in the hall, each made of 70 silver dollars (cast in 1993). In the center of the mural is the portrait of Jiangun dawajenzan, surrounded by the thousand Buddha statues of the Bon patriarch dunbaxinrao. The Lingta hall, with an area of more than 40 square meters, is used for Jiangun dawajenzan's Lingta, which is 5 meters high and is embedded in two kilograms of gold; There are also thousands of dunbaxinrao and Tangka of the original Buddha and Bodhisattva sent by Aba Prefecture, Sichuan Province, with the throne of the abbot of the temple; the hall of practice is dedicated to the Dharma God, and there is a copper gilded stupa of Jiangzhong dawajianzan, in which the hands, feet and magic weapons of Jiangzhong dawajianzan are stored.
There is a legend about the origin of the Jokhang Temple. It was 1300 years ago, when the Lhasa plain was still a wasteland and lake. Chizun, Nepalese concubine of the Tibetan king Songzanganbu, tried to build a temple here to support the eight year old statue of Sakyamuni Buddha that she brought from her hometown. Her efforts did not succeed: the temple was built in the day and collapsed at night; it was built today and collapsed tomorrow. Just when Princess Ni was distressed and depressed, Princess Wencheng came here from Chang'an after many hardships. When Chizun heard that Princess Wencheng knew the eight trigrams of yin and Yang and was good at surveying the terrain, he sent his maid to bring a gift of gold powder to Princess Wencheng's residence for advice. After surveying and calculating, Wencheng found that the terrain of Tibet is like a huge witch lying on her back. The center of Lhasa city is the heart of the witch, and Wotang Lake (milk Lake) is the work of the witch. Filling the lake and building a temple here can suppress the devil. Historical records: "in order to control the limbs of the female devil lying on her back, people nailed her with 12 nails to fix her." These 12 nails are said to be the 12 pillars in the main hall of the Jokhang Temple. In order to build a temple dedicated to Sakyamuni, it is necessary to mobilize lOOO white goats to carry earth and rock from the gogala mountain in the northern suburbs and fill the Wotang lake.
Songzanganbu and the Nepalese Princess adopted the idea of Princess Wencheng, collected many folk men and 1000 white goats, and began to fill the lake to build the temple. At that time, from the lakeside construction site to the foot of the guogela mountain, there was an endless stream of white goats carrying earth and rock. The journey was too far and the load was too heavy. Many goats fell by the side of the road, and many more were worn out. When the temple opened, Songzan Ganbu and his two concubines remembered the merits and sacrifices of the white goat, and ordered the craftsmen to carve a white goat and place it in a corner of the main hall, so that it could enjoy the pilgrimage and sacrifice of believers like other gods in the temple. The temple is also named "raaqulangzulakan", which means "Sakyamuni Temple of the goat's negative land".
Now, in front of the entrance to the main entrance of the Jokhang Temple, there are two stone tablets. This is the Tang fan alliance tablet, also known as "Changqing alliance tablet" or "nephew and alliance tablet". The stele is 342 cm high, 82 cm wide and 35 cm thick. It is carved in Chinese and Tibetan characters. It was built in 823 AD by Zanpu of Tubo to commemorate the Tang Hui league from the first year to the second year of Changqing. According to the inscription, "uncle and nephew are the two masters who discuss the unity of the country and establish a great peace treaty. There will never be a replacement for Chongqing. God and man have been known and praised from generation to generation." The inscription emphasizes that Tang Wencheng and Princess Jincheng married Tubo Zanpu and concluded a good marriage between uncle and nephew; traces the history and achievements of Tang and Tubo, and records the process of the alliance, the date of its establishment, and the list of officials who participated in the alliance. It is a valuable cultural relic in the history of Han and Tibet. The other is the "stone tablet for persuading people to vaccinate". It is 3.3 meters high and 1.2 meters wide. The forehead of the stone tablet is engraved with the pattern of two dragons playing with pearls. It was written by He Lin, Minister of Tibet in 1794. During the reign of Emperor Qianlong, smallpox was prevalent in Tibet, resulting in many deaths. The minister and Lin ordered people to build houses in northern Tibet for smallpox patients, which made many patients return. He Lin also urged the Dalai Lama and the Panchen Lama to set aside food rations as a rule, and then set up this "acne monument.". As a result of superstition, the common people often use pebbles to smash. Over the years, they have been bruised and formed many mortar shaped pits. Most of the characters are damaged and illegible. The famous "tangliu" is planted on both sides of the Tang fan alliance stele. It is said that Princess Wencheng brought the willow branches given by the empress in Baqiao of Chang'an to Tibet and planted them around the Jokhang Temple, so it is also called "Princess Liu". Princess Liu has a history of more than 1300 years. Although it has withered, it is still cherished by people. It is said that there was no willow in Tibet, but now willows all over the country are developed from the seedlings brought by Princess Wencheng.
Dazhao temple sits east to west, the temple is four stories high, and the top of the temple is covered with a unique golden roof. Lotus, flying sky and animals are carved on the border of the hall door, which has the architectural style of the Tang Dynasty. Under the eaves of the second and third floors of the main hall, there are rows of woodcarving Fu beast and mud semicircle sculptures with Sphinx. Interestingly enough, the nose of the Sphinx is flat. There is also a magical legend here: during the construction of the Jokhang Temple, Songzan Ganbu personally wielded his axe to the beam, which shocked the nine gods to come to help. One day, when the maid was delivering tea, she saw that the beam was full of Songzan dry cloth. She couldn't help but be surprised and quickly told Princess Chizun. Princess Chizun came to the construction site and yelled "Zanpu". Hearing this, Songzanganbu turned his head and looked down. With an axe in his hand, she flattened the nose of the lion on the eaves. As you can see, the whole building is exquisitely carved with flying eaves, which not only preserves the traditional Tibetan architectural form and characteristics, but also integrates the rich and simple style of Tang Dynasty architecture.
At night, when the lights are dim, you can enjoy the beautiful tropical rainforest square, take a walk on the soft beach along the coast, and listen to the shallow singing of Dadonghai.
Now we enter from the main gate into the rear gate and clockwise into a wide open courtyard. This is the place where Lhasa's great Dharma Assembly is held. Here, I would like to briefly introduce the Church of summoning Dafa. Every year, from the fourth to the 24th day of the first month of the Tibetan calendar, there is a large-scale Dharma Assembly. At that time, tens of thousands of monks from the three major temples in Lhasa gather in gouzhao temple to hold a variety of religious activities. The mission of Dafa began in 1409, when Tibetan Buddhism was preached
Namco Lake is the largest inland lake in Tibet, which is mainly supplied by natural precipitation and melting ice and snow. The lake area has less precipitation, strong sunshine and large water evaporation. The lake water is bitter and salty, and can not be drunk. It is the second largest salt water lake in China after Qinghai Lake.
In order to commemorate Sakyamuni Buddha's success in defeating six kinds of heretics with the method of divine change, the founder of the Gelug Sect, Zong Kaba, convened monks from various temples to hold a Dharma meeting in the Jokhang Temple for 15 days. Prayer and chanting is the main activity of calling. Under the leadership of the master, thousands of monks chant in a well-trained chest voice. The voice is like the tide of the sea. It has a soul stirring power and the scene is extremely spectacular. The most winning project is the open debate of kaogesi in songqure square on the south side of Jokhang Temple. Gexi is the highest degree of Gelug Sect in Tibetan Buddhism. All the monks present can take turns to challenge the examinees and argue with him about Confucian classics. This kind of debate is rhythmic and musical. It is supplemented by high fives, shouts, non-stop painting, and long strings of rosary beads flying with gestures, which makes a very wonderful scene.
The wall of the colonnade around the courtyard and the wall of the turning corridor are called thousand Buddha corridor because they are full of Buddha statues. The mural mainly describes the life stories of Sakyamuni Buddha and zongkaba, the reformer of Tibetan Buddhism and the founder of Gelug Sect. A mural on the west wall depicts the talks between the fifth Dalai Lama, Gushi Khan and the second sangjiejiacuo. The rest depicts the 1000 Buddhas to appear in the temple. The murals cover an area of 4400 square meters, covering religious stories, biographies of historical figures, commemorative portraits, important historical events, Tibetan customs and folklore, etc. The pictures of Princess Wencheng entering Tibet, the construction of the Jokhang Temple, and the white goat carrying earth are all treasures in the murals of the Jokhang Temple.
Now what we are going to do is to turn the Sutra inside. Buddhists turn the Sutra clockwise along the Buddhist sacred objects. If the statue of Sakyamuni is taken as the center, Lhasa has three turning paths: inner, middle and outer. The outer turning road is called "linkuo", which is a turning road along the old city of Lhasa. The transit road is called "bakuo", which is the route along the Jokhang Temple. The neizhuanjing road is the one around the Jokhang Temple. The walls on both sides of the road are painted with 108 stories of Buddha Bensheng. These stories are drawn on the basis of "Ruyi Baoshu", the biography of Sakyamuni, written by Kashmir poet kesmendala, and ordered by the 13th Dalai Lama in the early 20th century.
We are now going to visit these important Buddhist temples and sutras halls in a clockwise direction. Across the inner hall of the Zhaosi temple, there are several large statues. On the left is master lianhuasheng, and on the right is Maitreya (future Buddha). A little behind these two statues is the dry hand thousand eye Avalokitesvara. On the right side of the main Maitreya Buddha are two Maitreya Buddhas facing inward. For example, the smaller one is funded by the Bashi family, so it is called "Bashi Qiangba", while the larger one is funded by the noble polamiwang, so it is called "Miwang Qiangba".
Zongkaba and its eight disciples Hall: this Buddhist hall was built in memory of zongkaba, the founder of Gelug Sect. The main statue in the center of the temple is zongkaba. The other eight statues are his eight disciples. The two most famous disciples, Ke Zhujie and Jia Caojie, are located on the left and right sides of zongkaba statue. When zongkaba grew older and went to the remote cave for seclusion, these eight disciples were there to serve him.
In addition, the Gandan Temple treasures the armor given by Emperor Qianlong of the Qing Dynasty and the brocade embroidered Tang Dynasty by Emperor Yongle of the Ming Dynasty. The armor inlaid with gold and silver treasures was given to Tibet by Emperor Qianlong in 1757 as a tribute to Zong Kaba, the ancestor of the Yellow religion. The helmet is also illustrated in Han, Manchu, Mongolian and Tibetan characters. It is a treasure with high artistic and historical value. The brocade Tang Dynasty is a gift given by Emperor Yongle of Ming Dynasty to Shiying Yixi, the king of the great mercy Dharma. There are 24 brocade paintings of Sakyamuni Buddha, the eighteen Arhats, and the four heavenly kings. After the king of the great mercy Dharma returned to Tibet, they were immediately presented to the supreme master Kaba. These embroidered statues are displayed for three weeks every year on the 15th of June in the Tibetan calendar, which is called "Gan Dan embroidery Tang Festival". On the morning of June 15 of the Tibetan calendar, the monks of the whole temple chanted. After the ceremony, the "Hui Gong Fa Hui" (commonly known as "Chuan Xiao Zhao") was held. 16 young monks carried the 26 meter long and 10 meter wide Tang Ka of Sakyamuni statue to the exhibition platform for exhibition. Half an hour later, they collected it and sent it back to the yangbaqian Temple for collection. Then they took out 24 brocade Tang paintings for the four Buddhists to look forward to. At the same time, they performed Tibetan opera, song and dance. The festival atmosphere was very strong.
Shenbian Tower: it is said that in the 7th century, Songzanganbu threw the ring into the air, and the site of the Jokhang Temple was determined by the place where the ring fell. The ring fell into Wotang lake, and a white pagoda rose from the lake, indicating that a suitable Temple site had been found. In the 13th century, Sakya Banzhida built a white tower according to the appearance of the illusory white tower. Later, the tower was destroyed. Now the main tower is rebuilt to replace the white tower built by Sakya Banzhida.
Eight pharmacists Buddha Hall: the main hall is dedicated to the eight pharmacists who are respected as the God of medicine. When they are sick or praying for health, believers think that worshiping this Buddhist temple can help them get rid of illness and improve their health.
Western China Film and television city is also known as "Oriental Hollywood". It is located in Beibao, a suburb of Yinchuan, two kilometers away from Huaxia rare art city. It used to be an abandoned Ming Dynasty castle in the desert of Western China, surrounded by many places of interest. The following is a collection of tour guide words about Huaxia western film and Television City, welcome to read!
Avalokitesvara: Avalokitesvara is compassionate. His hands and eyes are far from meeting the needs of saving all living beings. Therefore, in order to improve his efficiency in doing good deeds, he has transformed into Avalokitesvara. It is said that this Guanyin with dry hands and eyes appeared miraculously in the period of Songzanganbu. Another way of saying is that after Songzanganbu and his two princesses died, their gods were inhaled into this Buddha statue. This temple is the most sacred one except Shizun hall.
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